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It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin.

Much of their time in the Ottoman capital was spent purchasing provisions and hiring porters. The trip's employees would do much more than carry the baggage. Solomon, an Armenian from Ankara, had a knack for quizzing villagers regarding the location of remote monuments. While preparing for the journey, the group made smaller trips in western Anatolia. At Binbirkilise, a Byzantine site on the Konya plain, they visited the veteran English researchers Gertrude Bell and William Ramsay. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. Their particular focus was on the Hittites and the other peoples who ruled central Anatolia long before the rise of the Hellenistic kingdoms. When the expedition set off in mid-July, their starting point was not one of the classical cities of the coast, but a remote village in the heartland of the Phrygian kings.

When the expedition reached Ankara, a sleepy provincial town decades away from becoming the capital of the Turkish Republic, they set to work on its greatest Roman monument, the Temple of Augustus, on which was displayed a monumental account of the deeds of the deified emperor. No squeeze had ever been taken of this "Queen of Inscriptions." The job took over two weeks, and the 92 sheets made it safely back to Cornell. They have now been digitized and are available to scholars on the Internet as part of the Grants Program for Digital Collections in Arts and Sciences. Still, the travelers reserved their greatest enthusiasm for the much older inscriptions of the Hittite kingdoms. Their first major achievement came at the Hattusha, site of the Hittite capital, where they set to work on a hieroglyphic inscription of six feet in height and over twenty feet in length, known in Turkish as "Nişantaş" (the marked stone).

For Sterrett, the expedition of 1907-08 was only the first step in an ambitious long-term plan for archaeological research in the Eastern Mediterranean. To launch his plan, Sterrett selected three recent Cornell alums. Their leader, Albert Ten Eyck Olmstead, already projects a serious, scholarly air in his yearbook photo of 1902, whose caption jokingly alludes to his freshman ambition "of teaching Armenian history to Professor Schmidt." In 1907, just before crossing to Europe, Olmstead received his Ph.D. Cornell with a dissertation on Assyrian history. Olmstead's two younger companions, Benson Charles and Jesse Wrench, were both members of the class of 1906. They had spent 1904-05 traveling in Syria and Palestine, where they rowed the Dead Sea and practiced making the "squeezes," replicas of inscriptions made by pounding wet paper onto the stone surface and letting it dry, that would form one the expedition's primary occupations. Olmstead, Wrench, and Charles made their separate ways to Athens, whence they sailed together for Istanbul.

Much of their time in the Ottoman capital was spent purchasing provisions and hiring porters. The trip's employees would do much more than carry the baggage. Solomon, an Armenian from Ankara, had a knack for quizzing villagers regarding the location of remote monuments. While preparing for the journey, the group made smaller trips in western Anatolia. At Binbirkilise, a Byzantine site on the Konya plain, they visited the veteran English researchers Gertrude Bell and William Ramsay. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. Their particular focus was on the Hittites and the other peoples who ruled central Anatolia long before the rise of the Hellenistic kingdoms. When the expedition set off in mid-July, their starting point was not one of the classical cities of the coast, but a remote village in the heartland of the Phrygian kings.

It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. Should you have virtually any inquiries relating to where by and the way to utilize escort Diyarbakir, it is possible to e mail us on our own site. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin.